Art Not Just For Art’s Sake

Photo of the OBOS founders receiving an Elizabeth A. Sackler “First Award” OBOS founders receiving an Elizabeth A. Sackler “First Award” Photo: Jerry Speier for the Brooklyn Museum

By Ayesha Chatterjee — December 6, 2017

There are many extraordinary people among us. In October, the Sackler Center for Feminist Art at the Brooklyn Museum celebrated some of them, at its first-ever Brooklyn Conference, “Art Inspiring Social Change.” OBOS’s founders were among those honored at the YES! gala preceding the conference, for their game-changing contribution to women’s health action: “Our Bodies, Ourselves.”

As the founders took the stage, someone in the audience whooped, “You taught me how to masturbate!” The love in the room was real.

The two-day conference that followed was inspirational in its vivid exploration of the connections between art and social justice. Speakers included national artists, such as rapper Tariq Trotter (aka Black Thought) and filmmaker Paola Mendoza on the ubiquitous role of creativity in culture, as well as local change catalysts like The Laundromat Project. Others bridged national and local, grassroots and institutional. Neera Tanden, from the Center for American Progress, along with artists Hank Willis Thomas and Marc Bamuthi Joseph, helped unpack what artists and policy-makers can learn from each other. U.S. Senator Kirsten Gillibrand, (D-NY), acknowledged in her keynote speech that she only recognized the severity of sexual abuse in the armed forces after someone “handed her a film” — that film being “The Invisible War.”

Gillibrand’s admission comes as no surprise. For artists and activists working on social change, including organizations like OBOS, art is a tool for public education, empathy, and engagement. It transcends language and geography to touch people with something they may never experience or witness; and, as conveyed by our panel, it can also be timeless.

In the session “Advocacy Through Feminist Filmmakers,” moderated by OBOS’s executive director, Julie Childers, OBOS founders and staff teamed up to talk about three films that reflect ongoing social and political concerns: “Abortion,” founder Jane Pincus’s 1971 film on race, class, and the stigmatization of abortion before Roe; “Sorceress,” founder Pamela Berger’s 1987 film about a medieval woman healer persecuted as a heretic by a Dominican friar; and “Can We See the Baby Bump, Please?” by Sama, OBOS’s partner in India, on the unregulated business of international commercial surrogacy.

“Can We See the Baby Bump, Please?” has been central to the work OBOS is doing with its partners to increase public awareness on the health risks and human rights violations within international surrogacy arrangements. It exemplifies art’s transcendence over culture and language via its portrayal of women who are hired to carry and birth children for others. One does not have to be familiar with commercial surrogacy to understand the health risks, including those related to medically unnecessary cesarean sections, or to be outraged by the physical confinement and social isolation of women who serve as gestational mothers or surrogates. (Visit OBOS’s website for more.)

The two other films illustrate the endurance of certain issues: Abortion is still a dividing point in the United States, while access to this legal procedure is constantly under siege, and women healers are still pitted against modern medicine, while women, more often than men, are accused of good old-fashioned sorcery.

Norma Swenson co-leading a discussion on three classic documentaries on reproductive health activism and the global women's health movement
Founder Norma Swenson co-leads a discussion on several classic documentaries on reproductive health activism and the global women’s health movement

Similarly, OBOS founder Norma Swenson, speaking on a different panel about the 1982 documentary “La Operacion,” noted it still rings true. While “La Operacion” delves into U.S.-imposed sterilization abuse in Puerto Rico during the 1950s and 60s, a quick search online reveals countless reports of ongoing forced sterilization in many countries, including India.

In her comments as panel moderator, Childers emphasized the need to use art responsibly and responsively to address current issues. As these concerns persist across generations or return after hiatus, art (and technology) are key to how information can be effectively offered and consumed. To succeed, however, we need collaboration between those that create and those that advocate.

Planned Parenthood, for example, recently got together with Nonny de la Peña (hailed as “The Godmother of Virtual Reality” by Engadget and The Guardian) to create “Across the Line.” This virtual reality film places viewers in the middle of terrifying and cruel harassment faced by people that seek abortions. Not suitable for all audiences, it is a must for those that have never walked into a Planned Parenthood clinic and struggle to understand the experience. It is, to paraphrase Judy Chicago, creator of “The Dinner Party,” art that does not speak in tongues. Neither does Jane Pincus’s film on abortion — or the other pieces featured here and at the Brooklyn Conference. Together, they re-imagine art not for art’s sake, but as a thrust for social change.

3 responses to “Art Not Just For Art’s Sake”

  1. This does sound as if it were a truly exciting and lovely event, but did anyone make reference to the family name on the gallery and to how they have lined their pockets with multimillions of dollars by selling addiction-causing meds? The Sacklers run Purdue Pharma….so I do hope there was something said (see a recent New Yorker issue for the grim and gruesome details of all the opioid-takers they first created and who were then killed by their products). Maybe OBOS needs to consider writing another blog???

    • Abby, thanks for your comment. When the founders accepted an offer of the award, OBOS did not know that most of the Sackler fortune was earned from producing and marketing under false—indeed criminal—pretenses a drug that has caused considerable harm. This was learned later. Nevertheless, OBOS decided to accept rather than reject an award offered on behalf of its contributions to feminism and the health of women; Elizabeth A. Sackler is a prominent feminist philanthropist who has tried to distance herself from her uncles, Mortimer and Raymond (see the recent Esquire article:, and the award came without any cash prize and with no obligations.

      The organization remains grateful to Elizabeth Sackler for her feminist and progressive principles and her support for greater visibility to important social justice causes like those espoused by Our Bodies Ourselves and the other organizations honored and in attendance.

  2. Ayesha Chatterjee, a leading staff consultant in Our Bodies, Ourselves’ Global Initiative, has done a beautiful job memorializing OBOS’ presence and contributions at the Sackler Gala and the Brooklyn Conference that followed at the Museum. The photo above of Saturday’s program shows Mary Summers [standing], one of the co-filmmakers with founder Jane PIncus, discussing the first ever American film on the subject, “Abortion,” [1970] shown in full that day…The main speaker at the showing of “La Operaciòn,” the film about the past mass sterilization of women in Puerto Rico, was OBOS founder, Elizabeth MacMahon-Herrera. Elizabeth, a long-time OBOS staff member and liaison with the Latina community throughout the hemisphere, wherever “Nuestros Cuerpos, Nuestras Vidas” the Spanish tranlastion of “OUR BODIES, OURSELVES” was distributed. also led Saturday’s vigorous discussion following the film about today’s crisis in Puerto Rico since the devastation caused by hurricane Maria. All of us saluted OBOS’ sister organization in Puerto Rico, Taler Salud, and in solidarity OBOS distributed cards and beautiful pins calling for donations.
    For information on how you can help Taller Salud, please write Latina Health Initiative Chair. Norma Swenson, at

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